He describes the problems people face, why they have these problems and clear solutions to resolve A book of vast information in learning the Diloggun from beginning to end. Immediately, the diviner says, Maferefn Shang! There was a problem loading your book clubs. Almost all of the other orishas have 18 cowries in their set. Aqu naci que, para coronar al Santo, hay que llevar al nefito al ro para baarlo. Se prepara una tinajita con seis huecos en la tapa y se hace EBO con la ropa del interesado, tierra de sus zapatos. gtag('js', new Date()); Oshe Bara en la Santeria, no se hablan las cosas ntimas, ni proyectos que tenga en mente porque se los desbaratan. If the clients avatar of Eleggu is Eshu Ay, a smaller one should be made in a tiny conch shell; it must have foundation (it must contain an ot inside the image), and the client must carry it with him at all times. Diloggun divination can only be performed by an Olorisha*. Opening Eji OkoTwo Mouths on the Mat 4. This system of fortune telling is not commonly used among hoodoo practitioners, because one must be initiated in the religion to learn it. Para afuera, para el patio una cosa que piensa. Te puede interesar:Tratado del Odu de Ifa Obara she. For those seeking the wisdom of ancient Africa. that are available to the diviner include 192. , and each of these patterns or letters has its own proverbs, meanings, prohibitions, and sacrifices. If you're serious about becoming an italero! However, Eshu Ay had only male goats, and so while he fed them to her, he did not tell her where the meat came from. Eso va al techo de la casa. De los dos agujeros del cuerpo por donde sale lo malo, el ms peligroso es la boca. His set of cowries has 21 shells (only 16 of which are used in a reading). It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Los muertos andan sueltos de noche y se renen donde ven una luz, y eso molesta y perturba a la persona. Note that the concept of a guardian orisha is central to this faith. Diloggun divination is practiced by followers of the La Regla de Ocha religion to ask questions of the Orishas. We do not cower before our gods, we speak with them, listen to them and follow their guidance. HAY DEMASIADO CAOS EN LAS ACTIVIDADES COTIDIANAS DEL CLIENTE. Unlike other religions where God is distant and impersonal, in Santeria we have a close, personal relationship with the orishas. LAS MUJERES EN LA RELIGION DE IFA La religin de los Orishas Yorubas y sus Babaloshas (sacerdotes), apoyados en sus amplios conocimientos de botnica, mineraloga, zoologa, etc., intentan conseguir el desenvolvimiento espiritual y material de los seres humanos, en la intencin de evitar a stos la mayor cantidad de tropezones en sus vidas, y para ello usan el orculo de los Orishas . } They include: Okana (one mouth), Eji Oko (two mouths), Ogund (three mouths), Irosun (four mouths), Och (five mouths), Obara (six mouths), Od (seven mouths), Eji Ogbe (eight mouths), Os (nine mouths), Ofn (ten mouths), Owani (eleven mouths), Ejila Shebora (twelve mouths), Metanla (thirteen mouths . He includes all the major indications for sacrifice, ebo, providing the diviner with numerous ways to placate and supplicate the Afro-Cuban deities known as orishas. Los Orishas que te aconsejan son: Oshn, Orunla, Obbatal, Eleggu, Oy, Oggn, Odduduwa, Shang, Babalu ay, Olkun, Ozan, Ik. Finally, anyone who opens in Och Obara must wear a red parrot feather in the hair when going to an orisha function or festival. If it will not close, he should investigate the following: If the client comes because of bitterness in his life, this odu prescribes a unique eb that may be used to soothe differences among family, lovers, and friends: The client should invite everyone involved to dinner. Reprinted by permission. Se coloca todo en una bolsita de cuero de chivo dado a Eshu o tela del color que marque If y el interesado lo usar encima cuando tenga que ir a un lugar lejano. There are 16 basic patterns, known as the "parent" odu, but the first throw of the dilogn in a consulta is always a composite, made up of two parent odu. 579 likes, 4 comments - eshu. Review all lecture notes from Basic Diloggn Divination on the general, positive, and negative meanings of these signs: Och, Obara, Od, and Unle. Finally, even Oldumare felt her pain, and he decreed that Oshns womb would conceive once more; she would have a male infant whose ach would remove her tears. The nature and origin of that ir or osogbo will also be revealed. Author does a great job here teaching about the history of how the Lucumi faith evolved and how hard the slaves in Cuba fought to preserve as much of the Yoruba religion as they could. dec 30, 2022 19:56. iroso meyi a iroso ofun orisa afiliado profesiones posibles nombre . Diloggun divination can only be performed by an Olorisha *. If aconseja que esta persona no deba ser avariciosa.Los brazos extendidos no pueden envolver a un BaobabEllos lo rodearanFueron los que hicieron adivinacin para Olomo a j je dedel fue aconsejado ofrecer sacrificio. }, A woman whose reading opens in this sign may have many special concerns. El o ella necesitan ir atras y revisar sus conductas. Se habla que el Oddun es viajero para nios. - Buen hijo tiene bendicin de Dios y de su madre. She wants that place in his heart and that special routine once more. El signo OSHE BARA es la calabaza, que la siembra en un lugar determinado y el tronco se va ramificando y esas guas se van extendiendo, y cuando paren los frutos, estn demasiado lejos para cogerlos. El Aw de este signo no puede trabajar despus de las 6 de la tarde, pues pierde sus riquezas. In addition to his academic work, chni Lele is working on another book titled, tentatively, The Sacrificial Ceremonies of Cuban Santera. It is a collection of folklore, history, short stories, and sacrificial ceremonies. New class: Tuesday Night Advanced Odu Lectures begin on Tuesday night with a study of the olodu Oche and her composites. Within these twelve families are 192 omo odu, the children of the odu, and each of these patterns or letters has its own lore, proverbs, meanings, prohibitions, and sacrifices, which Lele details as well. Aborda o mtodo do orculo de merindinlogun (bzios) de acordo com a melhor tradio cubana. It is a 17 week course focusing on the composite odu 5-1 to 5-16. . A cleansing will remove this presence. The primary way we receive guidance from the orishas offer is through diloggn divination. El o ella necesitan detenerse y reconsiderar sus actividades. If this new prescription is still not enough to close the odu, the diviner must consider the eboses of the parent odu, Och. }); Honoring Ancestors in the Traditional Lucum Way, How to Learn Santera Studying the Religion. Hay demasiado caos en las actividades cotidianas de la persona. Modupu'e, Great Book to get started into Orisha Knowledge, Reviewed in the United States on June 17, 2021, This is a great book to get started into orisha knowledge, Reviewed in the United States on September 4, 2013. Think of it as him pointing out what crossroad you are at on your path to destiny. Not only are the oddu spot on, but it also explains ire and osogbo! - A la naturaleza nadie la vence. The odu speaks of both pregnancy and sickness in the womb. It is a powerful transformational process, and the forces that are set in motion when it is cast determine the future evolution of the adherent. Do not pawn personal possessions; one may, however, sell them outright. I own the book as well but the kindle version is way better! In doing so, he has more than justified his own claim that 'one cannot overstate the academic and scholastic value' of this work." By comparison, the Tarot is composed of only 78 possible cards. This book shares the history of cowrie . His book is also the first to detail how to properly end a session so that negative vibrations are absorbed by the orishas and fully removed from the diviner's home. A santero who works the religion must not do it for free; he must always charge, and charge well, for his work. so you're never without . The Diloggun explores this mysterious Afro-Cuban oracle from the perspective of diaspora orisha worship and includes a thorough exploration of the body of lore surrounding the oracle, which is the living Bible of one of the world's fastest growing faiths. Los martes se le sopla aguardiente con 3 pimientas de guinea. Hacia fuera, hacia la calle, lo que te perjudique. alias de s mj ; agba meji; oni badan; tche; ose meji; r ( refranes ) hijo de gato casa ratones. Includes a detailed "mojuba" or prayer used to awaken the Orishas (spirit entities) for divination. Everywhere they went, be it in Haiti, Cuba, Brazil, etc our African ancestors, adapted in order to evolve and preserve the African spirit. Its definately wonderfully written to understand perfectly ,resourceful , and a very powerful book ! Growing up rurally was anything but idyllic; it was a period filled with alcoholism and abuse. This is one of the many I own from Ochanie lele! After this long list of spirits, the diviner pays homage to two more, saying, Maferefn Oy! ${cardName} unavailable for quantities greater than ${maxQuantity}. }); He made Ocha in 2000 and was crowned a priest of Oya. Lleg el momento en que Osh Bara haba acumulado tantos adornos, que no tena lugar donde poner la piedrecilla y, olvidndose del consejo de Oshn cuando se la entreg, la bot. It is also the first book to explore . - Por donde sale el primero . After this is done the initiate becomes a iyaw (bride) of that spirit and is properly initiated into the mysteries. In addition, the diviner should keep the following points in mind: In this sign, the client could have so much money that he does not appreciate it. Mire lo suyo y despus lo ajeno. Esh se asusta con la sangre de las palomas. If you would like to receive it in person you are welcome to make an appointment to visit our church. Do not eat after sunset. Not the sort of book you read only once I will be popping in and out of it for a long while. The List Price is the suggested retail price of a new product as provided by a manufacturer, supplier, or seller. itemsDesktop: [1199, 3], The client should look for prosperity where he is before he seeks it elsewhere. Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them. Oshe Bara Baralanube Egun Omaye Orun Obaniayeawo Oshe Omo Oshe Bawami Ifa Ori Layeo Oba Made Iku Egun O Bebeye Awo Orun Iku Kofilere Ashe Ona Eshu Atokun Orun Koniwede Enishe Mayele Iku Ori Wabaye Ofo Omoleri Omonifa Mana Lori Omo Koniku Omoloyu Kaferefun Orunmila, Lodafun Shango. . Something there is needed for this persons evolution. In the Afro-Cuban religion of Santeria, diviners cast the diloggun (cowrie shells) in order to discern the moods and attitudes of the orishas (spirit deities) toward the devotee and to advise the Consulter l'avis complet, The first book on Santeras holiest divination system to thoroughly explore each family of, Les avis ne sont pas valids, mais Google recherche et supprime les faux contenus lorsqu'ils sont identifis, cha'ni Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. In the ritual known as asiento (or kariocha or just ocha), an adherent is crowned with his guardian orisha. Se asusta despus que pide pues lo consigue. Reviewed in the United States on November 15, 2013. When a santero takes out Obara he must take great care of his words so that they are not misinterpreted by his listeners. El que come dulce habla dulce. En OSHE OBARA 5-6 habla la campana: la armazn de la campana representa a la boca y el badajo a la lengua humana. Opening OkanaOne Mouth on the Mat 3. He made Ocha in 2000 and was crowned a priest of Oya. Part III of Basic Diloggn will be 18 weeks and will focus on Od through Ejila Shebora. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. Alcohol is taboo; never let anyone drink at an orisha festival held for ones own spirits. Se tiene suerte de dinero, debe sonarlo en el bolsillo, pero tiene que cumplir. Breve interpretacin de los oduns del Diloggun Afro-Cubano 4-7 Iroso tonti Oddi, 5-6 Oche tonti Obara, 4-5 Iroso tonti Oche Astral entrelazados This book is full of stories and ideas about reading the diloggun, Well thought out and very readable. If you are interested in receiving a diloggun divination, Rev. Aparta de ti la iniquidad de la boca y aleja de ti la iniquidad de los labios. His other books include The Secrets of Afro-Cuban Divination and Obi Oracle of Cuban Santeria. Comprei outros livros e tratados cubanos e esse aqui o melhor. items: 3 Oddun del Diloggn: Obara. If he doesnt change his attitude, a large amount of money could disappear soon. that exist in the diloggun--from Okana through Ejila Shebora. Maferefn egun! Their energy also manifests in this letter, and the client has much to do with the dead. Currently he is studying at Seminole State College of Florida, pursuing dual degrees in Nursing and English Literature. Oshn forbids one to move from ones present home. No pelee con su cnyugue, pguele lo que le debe aSHANGO. - Nadie puede simpatizar como una madre. El Aw de este Odun debe recibir a OSANYIN. The bad times will then turn to good. This book goes next to Awo Fatunmbi book, by my bedside. When an initial cast of five mouths, Och, precedes a cast of six mouths, Obara, the odu Och Obara is open on the mat. Teachings of the Santera Gods: The Spirit of the Odu. THE SIGNS OF THE DILOGGUN Within the Diloggun there are sixteen primary signs identified. Por el camino le viene una herencia. A talented diviner dedicates his life to the study of odu, learning all of their meanings, their associated legends, taboos, strengths, weaknesses, ceremonies, offerings and parables. is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. . Although nothing can be written all in just a book , it definately gives an immense amount of ochanie leles gracious piece of mind by giving a big decent amount of information of odus and proverbs so that you carry it eventually within you ! 320: { He is the first to provide the hitherto secret, but essential, information that the adept diviner needs to have in order to ensure that every element affecting a clients spiritual development is taken into account during a reading. Those who do not have a lot of experience with Ifa or Santeria might want to purchase this book because of the depth of understanding, historical facts and partical experience and wisdom provided by the author. It is a powerful transformational process, and the forces that are set in motion when it is cast determine the future evolution of the adherent. Por este Oddun, la persona ve matar a alguien o sabe quien mat a alguien, pues le dieron el cuchillo o el arma del delito para que la guardara. Los campos obligatorios estn marcados con, Olodumare, Olorun y Olofin: Los nombres de Dios, Signo de Ifa Oshe Bara: Significado, Refranes y Consejos. Ideu was born. The system uses 16 cowries that have been opened, consecrated and empowered (through blood sacrifice) to speak for the orishas. CONTENTS COVER IMAGE TITLE PAGE DEDICATION ACKNOWLEDGEMENTS AN INTRODUCTION TO THE LUCUM RELIGION CHAPTER ONEMANIPULATING THE DILOGGN, THE ORACLE OF THE ORISHAS An Introduction to the Diloggn Opening the Diloggn Using Ib in Divination When the Reading Opens in Ir When the Reading Opens in Osogbo Marking the Eboses, or Remedies for Odu Giving the The Diloggn: The Orishas . El cuerpo del polln se abre, se limpia, se asa y se le pone a Eshu, con bastante maz tostado y, al otro da, se lleva a una manigua. If the need to move arises in the future, one must return and consult with her before making any definite plans. In time, Obatal took back his decree, but Ideu chose to continue wearing dresses: In a dress was his life saved, and in a dress was his life lived. Our payment security system encrypts your information during transmission. Obara ranks as younger than Os because Oldumare created it after Os. The Lessons of Obara Meji. Dice Obbara: No decir mentiras. He describes the problems people face, why they have these problems and clear solutions to resolve them. His other books include. The Santeria Church of the Orishas is an ocha-centric spiritual lineage and we do not work extensively with Babalawos, so we do not offer If divination only diloggn divination. If Och Obara will not close and the client is an initiate, the diviner should ask, Eyebale elese Oshn? If diloggn marks eyebale as eb, Oshn wants to be fed two hens in her own home, the river; once the sacrifices are done, the client should leave an adim of sweet foods on the riverbank. autoPlay: 3000, Mire siempre sus asuntos antes de observar los de la calle. I would not recommend this book is taken lightly; the author has taken years of painstaking research and it is apparent in the way it is written that the sacredness of the text is a treasure to be respected and honored. Aqu la persona necesita ir a la Iglesia a rezar cuando el cura est oficiando. Este Oddun Oshe Bara habla de la forma de asegurar el futuro prspero de un nio y advertir a los adultos de un futuro prometedor. Having made these prescriptions, the diviner can now attempt to close the odu. All except for one spirit, Eleggu, will have eighteen shells in his or her diloggn. The reading will reveal whether you are in a state of ir (balance and blessings) or osogbo (unbalance and misfortunes). Reviewed in the United States on June 30, 2019. Each orisha is comprised of four material elements: otanes, implements, and diloggn. Originated by the Yoruba people of West Africa, cowrie shell divination is a powerful technique for connecting to the wisdom of ancestors, spirits, and deities. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. IKU persegua a la mata de pltanos y con EBO se salv. Full content visible, double tap to read brief content. If this prescription will not settle the clients issues with Oshn and the oracle still will not close, the orisha may be standing up for a new home, and the client should offer her a new sopera. "Stuart Meyers is to be congratulated and commended for producing this strikingly beautiful volume." It is vital that the religious do not fall into lies as these will cause great osogbos. Los hijos se van de su lado. Ella le di una piedrecilla y le dijo: Segn la cuides, iras prosperando. While waiting for the entre, he should serve a bit of a sweet dessert, insisting that everyone eat it while waiting for the meal. Once again Ocha'ni Lele hit it out of the park. Oshe obara (5-6) El refran dice: Una cosa piensa el borracho, y otra el bodeguero. I own the book as well but the kindle version is way better! Learn more how customers reviews work on Amazon. ALL IMAGES AND TEXT COPYRIGHT 2014 santeriachurch.org except where noted otherwise. and how their actions and reactions affect the spiritual development of the client. Olomo a j je dede es el alas de rnmll hizo el sacrificioLa fuerza del hombre no lo sobrepasar, ellos dijeronEste es el verso de Ifa que manda a los Babalwos a no ser avariciososEs todo lo que podr comerEs todo lo que podr pagarrnml comenz agarrar por pedacitosCuando ellos sacrificaban una rata a Ifl comera solo una pequea parte de esoSi ellos sacrificaban pescado a IfEs solo una pequea porcin que el comerrnml dijo que debemos notificar a esos que comen con codicial dijo Espere para ver su finalSu fin terminal nunca terminar bienPero aquellos que coman solo un pocoY se rehsen a tomar lo que no les perteneceEl dijo que la persona nunca sufrir en la manos de sus enemigosPor lo que es con sinceridad que l hace las cosasl dijo Los brazos extendidos no pueden envolver el BaobabEllos lo rodearanFueron los que hicieron adivinacin para Olomo a j je dedel fue aconsejado a cuidar de la tierraY ofrecer sacrificiornml escuch hablar del sacrificioEl da que exista escasez de ratasPocoEs lo que p comer para hacer la riquezaPocoEn los das de pocos pecesPocoEs lo que p comer para hacer las riquezasPocoEl da de escasez de pjarosPocoEs lo que p comer para hacer las riquezasPocoEn lo das de pocos animalesPocoEs lo que p comer para hacer la riqueza.PocoEs los das de escasez de carnePoco. La sangre es el combustible del cuerpo. In this way there will never be a war between the two signs. To calculate the overall star rating and percentage breakdown by star, we dont use a simple average. Part II of Basic Diloggn will be 18 weeks in length and will focus on Okana through Obara. Los campos obligatorios estn marcados con *. Aqu la lengua es el azote del cuerpo, pues la persona habla demasiado y hablan de ella en bien y en mal. elegua (@eshu.elegua) on Instagram: "Ceremonias de Osha que tienen su origen en un signo del Diloggun Conocer el origen de ca." . Tratado del Diloggun para el Italero Prologo: El trabajo del Italero se divide en varias partes, su trabajo en las ceremonias de Ocha, posterior ITA y su . Si es mujer, arregle su ropa, no la preste ni la regale a nadie. This book is full of stories and ideas about reading the diloggun, Well thought out and very readable. The sweet that was turned to sour will be turned to sweet once more. function gtag(){dataLayer.push(arguments);} OBATALA maldice en este Oddun a la persona, porque se siente ofendido por la misma. You can return the item for any reason in new and unused condition: no shipping charges. First, when speaking of diloggn, one may be referring to the cowrie shells received by a Lucum priest or priestess upon initiation. , Edward Batchelor, Jr., Fellow in Religion,Yale University, Eric Lerner, Oya N'Soro: Oya Speaks!, October 2003, Vol. Includes initial monthly payment and selected options. Sixteen of Eleggas diloggn are used in a reading. nav: true, TOCAR TAMBOR AL SANTO QUE LO PIDA O QUE SE LO DEBA. Enhancements you chose aren't available for this seller. $(document).ready(function () { The first year of their marriage was spent living in Colonial Beach, Virginia, after which his family moved back to rural King George, the entrance to Virginia's Northern Neck, where he spent the next 12 years of his childhood. Bring your order ID or pickup code (if applicable) to your chosen pickup location to pick up your package. If you are interested in receiving a diloggun divination, Rev. 1. The diviner should prescribe that the client offer five cappuccinos (a Cuban pastry) to Oshn and, the following day, have a rogacin before her shrine, with a portion of each pastry used on the clients head. She lends knowledge quickly and efficiently. ELEGBA lo pone en aprietos y lo roban, se busca problemas con los Santos y con sus semejantes. The client must have it the next day and do all the eboses that Eleggu prescribes. We are sorry. Discover the Cowrie Shells and Learn How to Read the Messages of If and the Higher Spiritual Planes Divination with cowrie shells is one of the oldest known spiritual practices in the world. Por este signo de Ifa, se le dan 2 gallinas en el ro a OSHUN y ORUNMILA. Ocha'Nile begins here and delves deep into the Dillogun divination practice. En este Oddun, se le da harina de maz (AMALA) con hierba malvat a la puerta de la casa. In this case the diviner might wish to determine whether the clients Eshu Ay requires eb, asking, Eb elese Eshu Ay? If the answer is yes, the diviner should use the diloggn to mark what is needed. loop: true, Hay muchos problemas en las actividades del aleyo. First, the client needs Eleggu in the path of Eshu Ay. lazyLoad: true, Diloggun is a method of divination used by initiates in the African Diasporic religion of La Regla de Ocha to ask questions of the orishas. Note that if egun (especially the Native American spirits) stand up for adim in this odu, a single sunflower on a terra-cotta plate may be offered; it should be covered with honey and cinnamon as well. Los padres tienen que asegurar el xito futuro de sus hijos. Dr. E. at the Missionary Independent Hoodoo Workshops 2013, Association of Independent Readers and Rootworkers. 1 Edition 2, Elizabeth Hazel, FacingNort.net, September 2011. explores this mysterious Afro-Cuban oracle from the perspective of diaspora orisha worship and includes a thorough exploration of the body of lore surrounding the oracle, which is the living Bible of one of the worlds fastest growing faiths. Debe tener cuidado con lo que pide, su boca es muy peligrosa, habla demasiado. Reviewed in the United States on July 25, 2013. O autor bastante polmico no meio Lukumi, mas o carter e a vida dele no importam, fez um excelente livro. Otro Aw debe mirar por l y le haga EBO. I particularly enjoyed the history and development of Santeria and the major part the Catholic Church played in helping our ancestors develop a system that was and is close to their natural roots. Its more of an encyclopedia! - Slo el creador de la vida tiene derecho a quitarla. La persona tendr demasiados problemas en la actividad diaria. He spent the first five years of his life living in an extended household with his maternal grandparents, mother, and aunt. Oshn would eat meat only from female goats. 3 In addition to the interviews I spent 2 years as a participant observer in a local il. Siempre hay que hacerle a la puerta de la casa porque el muerto est atravesado (darle unyn y limpieza). 2023 ZOBOKO.COM all rights reserved. La suerte est cerca de la persona. It is believed that each person who lives is ruled by one orisha, and when the ritual of asiento is given, that one spirit is put to the initiates head and is worn, briefly, as a crown. El EBO se lleva para su destino. Follow authors to get new release updates, plus improved recommendations. chani Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. Every day before leaving home, the client should cross his tongue with a bit of this honey and say, Maferefn Oshn!. (Even if its just used for keys) The rest through time and practice will make you a proficient italero. 1996-2023, Amazon.com, Inc. or its affiliates, Select a location to see product availability. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. ocha'ni Lele provides a detailed description of each of the twelve families of odu that exist in the diloggun--from Okana through Ejila Shebora. Even as sweetness and beauty returned to all things, Oshn was afraid: Obatal himself decreed that all male children born to the orishas would be put to death. Despus se lleva el polln para la casa, la lengua y se pone a secar. Por este Odun, la persona tiene dinero guardado. items: 6, Please try again. Opening ObaraSix Mouths on the Mat 8. Osh Bara estaba muy pobre y fue a la orilla del ro a hablar con Oshn. Este If habla de cambio de vida totalmente, e inclusive el cambio de trabajo, donde la persona tiene que ejercer su antigua posicin. Oshn wandered in grief. Opening IrosunFour Mouths on the Mat 6. Many quote the odu Obara Och when reasoning this course of action. The Diloggn The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera By cha'ni Lele Published by Destiny Books Distributed by Simon & Schuster Hardcover LIST PRICE $49.95 PRICE MAY VARY BY RETAILER Get a FREE ebook by joining our mailing list today! If the odu refuses closure at this point and the client is an aleyo or aborisha, the diviner should turn to the eboses of the parent odu, Och. - Ms vale maa que fuerza. Obara oshe (6-5) Nombre en If: Obara she Refranes de Obara tonti Osh (6-5): Para fuera, para el patio, lo que no sirve se bota. I have much respect for the ancestors. Odu (odun) refers to one of the many letras (signs, patterns, letters) that fall when a Santero or Santera throws the dilogn (16 consecrated cowrie shells) when doing a consulta (reading). Aspectos positivos: This item can be returned in its original condition for a full refund or replacement within 30 days of receipt. I am still reading it, It is one of those books you cant put down you have to read and re-read just because it hits so many great points you want to absorb every morsel. Our e-book is free for download. SI LO OYE PROGRESARA GRANDEMENTE. Chapter 127: The Sixth Composite . Diloggun divination is one of the most complicated and extensive divination systems in the world. - El capricho es la perdicin de todos. The first book on Santeras holiest divination system to thoroughly explore each family of. Osh Bara la llev para su casa y la puso en un lugar visible. The Diloggn also known as the Oracle of the diloggn is one of the Orcles used in the Santera or Rule of Osha-If to communicate with the Orishas. Ayude a prosperar a sus hijos. Fyi When speaking of this book its been called the "red book of the diloggun" ( yes, it even has a pet name lol), Reviewed in the United States on October 3, 2019. She does not waste words. No trabaje de noche, ni duerma con luz. Ochan'Ni Lele is brillant in assisting those who wish to gain a deeper understanding of Cuban Santeria. If you have time, review the Mercedes Nobles notes. It is the doorway to a powerful transformational process, and the forces that are set in motion when it is cast determine the future evolution of the adherent. When it comes to ocha, this person must not tell others what he plans to do. His house must be spiritually and physically cleansed if troublesome spirits are to be removed. is an indispensable guide to the mysteries of the orishas. Tu direccin de correo electrnico no ser publicada. Using the basic combinations of odu (letters) that are part of the system results in 256 different combinations. Maferefn Taew and Kaind! gtag('config', 'G-VPL6MDY5W9'); The Diloggn: The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera, Chapter 6: An Introduction to the Lucum Religion, Chapter 7: Chapter 1: Manipulating the Diloggn, the Oracle of the Orishas, Chapter 8: An Introduction to the Diloggn, Chapter 11: When the Reading Opens in Ir, Chapter 12: When the Reading Opens in Osogbo, Chapter 13: Marking the Eboses, or Remedies for Odu, Chapter 15: Examples of Recorded Readings with the Diloggn, Chapter 16: The Story of the Shoemakers Apprentice, Chapter 18: The Truth Is Sweet Like Honey, Chapter 19: Chapter 2: The Family of Okana, Chapter 21: The Orishas Who Speak in Okana, Chapter 24: Marking Eb in Okana: Initial Considerations, Chapter 26: The First Composite Odu of Okana, Okana Meji (1-1), Chapter 27: The Second Composite Odu of Okana, Okana Ejioko (1-2), Chapter 28: The Third Composite Odu of Okana, Okana Ogund (1-3), Chapter 29: The Fourth Composite Odu of Okana, Okana Irosun (1-4), Chapter 30: The Fifth Composite Odu of Okana, Okana Och (1-5), Chapter 31: The Sixth Composite Odu of Okana, Okana Obara (1-6), Chapter 32: The Seventh Composite Odu of Okana, Okana Od (1-7), Chapter 33: The Eighth Composite Odu of Okana, Okana Ogbe (1-8), Chapter 34: The Ninth Composite Odu of Okana, Okana Os (1-9), Chapter 35: The Tenth Composite Odu of Okana, Okana Ofn (1-10), Chapter 36: The Eleventh Composite Odu of Okana, Okana Owani (1-11), Chapter 37: The Twelfth Odu of Okana, Okana Ejila (1-12), Chapter 38: The Thirteenth Composite Odu of Okana, Okana Metanla (113), Chapter 39: The Fourteenth Composite Odu of Okana, Okana Merinla (1-14), Chapter 40: The Fifteenth Composite Odu of Okana, Okana Marunla (1-15), Chapter 41: The Sixteenth Composite Odu of Okana, Okana Merindilogn (1-16), Chapter 42: Closing the Reading: Further Eboses of the Parent Odu, Okana, Chapter 43: Chapter 3: The Family of Eji Oko, Chapter 45: The Orishas Who Speak in Eji Oko, Chapter 48: Marking Eb in Eji Oko: Initial Considerations, Chapter 49: Traditional Eboses in Eji Oko, Chapter 50: The First Composite Odu of Ejioko, Ejioko Okana (2-1), Chapter 51: The Second Composite Odu of Ejioko, Ejioko Meji (2-2), Chapter 52: The Third Composite Odu of Ejioko, Ejioko Ogund (2-3), Chapter 53: The Fourth Composite Odu of Ejioko, Ejioko Irosun (2-4), Chapter 54: The Fifth Composite Odu of Ejioko, Ejioko Och (2-5), Chapter 55: The Sixth Composite Odu of Eji Oko, Ejioko Obara (2-6), Chapter 56: The Seventh Composite Odu of Eji Oko, Ejioko Od (2-7), Chapter 57: The Eighth Composite Odu of Eji Oko, Ejioko Ejiogbe (2-8), Chapter 58: The Ninth Composite Odu of Eji Oko, Ejioko Os (2-9), Chapter 59: The Tenth Composite Odu of Eji Oko, Ejioko Ofn (2-10), Chapter 60: The Eleventh Composite Odu of Eji Oko, Ejioko Owani (2-11), Chapter 61: The Twelfth Composite Odu of Eji Oko, Ejioko Ejila (2-12), Chapter 62: The Thirteenth Composite Odu of Eji Oko, Ejioko Metanla (2-13), Chapter 63: The Fourteenth Composite Odu of Eji Oko, Ejioko Merinla (2-14), Chapter 64: The Fifteenth Composite Odu of Eji Oko, Ejioko Marunla (2-15), Chapter 65: The Sixteenth Composite Odu of Eji Oko, Ejioko Merindilogn (2-16), Chapter 66: Closing the Reading: Further Eboses of the Parent Odu, Eji Oko, Chapter 67: Chapter 4: The Family of Ogund, Chapter 69: The Orishas Who Speak in Ogund, Chapter 72: Marking Eb in Ogund: Initial Considerations, Chapter 74: The First Composite Odu of Ogund, Ogund Okana (3-1), Chapter 75: The Second Composite Odu of Ogund, Ogund Ejioko (3-2), Chapter 76: The Third Composite Odu of Ogund, Ogund Meji (3-3), Chapter 77: The Fourth Composite Odu of Ogund, Ogund Irosun (3-4), Chapter 78: The Fifth Composite Odu of Ogund, Ogund Och (3-5), Chapter 79: The Sixth Composite Odu of Ogund, Ogund Obara (3-6), Chapter 80: The Seventh Composite Odu of Ogund, Ogund Od (3-7), Chapter 81: The Eighth Composite Odu of Ogund, Ogund Ejiogbe (3-8), Chapter 82: The Ninth Composite Odu of Ogund, Ogund Os (3-9), Chapter 83: The Tenth Composite Odu of Ogund, Ogund Ofn (3-10), Chapter 84: The Eleventh Composite Odu of Ogund, Ogund Owani (3-11), Chapter 85: The Twelfth Composite Odu of Ogund, Ogund Ejila (3-12), Chapter 86: The Thirteenth Composite Odu of Ogund Metanla (3-13), Chapter 87: The Fourteenth Composite Odu of Ogund, Ogund Merinla (3-14), Chapter 88: The Fifteenth Composite Odu of Ogund, Ogund Marunla (3-15 ), Chapter 89: The Sixteenth Composite Odu of Ogund, Ogund Merindilogn (3-16), Chapter 90: Closing the Reading: Further Eboses of the Parent Odu, Ogund, Chapter 91: Chapter 5: The Family of Irosun, Chapter 93: The Orishas Who Speak in Irosun, Chapter 96: Marking Eb in Irosun: Initial Considerations, Chapter 98: The First Composite Odu of Irosun, Irosun Okana (4-1), Chapter 99: The Second Composite Odu of Irosun, Irosun Ejioko (4-2), Chapter 100: The Third Composite Odu of Irosun, Irosun Ogund (4-3), Chapter 101: The Fourth Composite Odu of Irosun, Irosun Meji (4-4), Chapter 102: The Fifth Composite Odu of Irosun, Irosun Och (4-5), Chapter 103: The Sixth Composite Odu of Irosun, Irosun Obara (4-6), Chapter 104: The Seventh Composite Odu of Irosun, Irosun Od (4-7), Chapter 105: The Eighth Composite Odu of Irosun, Irosun Ogbe (4-8), Chapter 106: The Ninth Composite Odu of Irosun, Irosun Os (4-9), Chapter 107: The Tenth Composite Odu of Irosun, Irosun Ofn (4-10), Chapter 108: The Eleventh Composite Odu of Irosun, Irosun Owani (4-11), Chapter 109: The Twelfth Composite Odu of Irosun, Irosun Ejila (4-12), Chapter 110: The Thirteenth Composite Odu of Irosun, Irosun Metanla (4-13), Chapter 111: The Fourteenth Composite Odu of Irosun, Irosun Merinla (4-14), Chapter 112: The Fifteenth Composite Odu of Irosun, Irosun Marunla (4-15), Chapter 113: The Sixteenth Composite Odu of Irosun, Irosun Merindilogn (4-16 ), Chapter 114: Closing the Reading: Further Eboses of the Parent Odu, Irosun, Chapter 115: Chapter 6: The Family of Och, Chapter 117: The Orishas Who Speak in Och, Chapter 120: Marking Eb in Och: Initial Considerations, Chapter 122: The First Composite Odu of Och, Och Okana (5-1), Chapter 123: The Second Composite Odu of Och, Och Ejioko (5-2), Chapter 124: The Third Composite Odu of Och, Och Ogund (5-3), Chapter 125: The Fourth Composite Odu of Och, Och Irosun (5-4), Chapter 126: The Fifth Composite Odu of Och, Och Meji (5-5), Chapter 127: The Sixth Composite Odu of Och, Och Obara (5-6), Chapter 128: The Seventh Composite Odu of Och, Och Od (5-7), Chapter 129: The Eighth Composite Odu of Och, Och Ogbe (5-8), Chapter 130: The Ninth Composite Odu of Och, Och Os (5-9), Chapter 131: The Tenth Composite Odu of Och, Och Ofn (5-10), Chapter 132: The Eleventh Composite Odu of Och, Och Owani (5-11), Chapter 133: The Twelfth Composite Odu of Och, Och Ejila (5-12), Chapter 134: The Thirteenth Composite Odu of Och, Och Metanla (5-13), Chapter 135: The Fourteenth Composite Odu of Och, Och Merinla (5-14), Chapter 136: The Fifteenth Composite Odu of Och, Och Marunla (5-15), Chapter 137: The Sixteenth Composite Odu of Och, Och Merindilogn (5-16), Chapter 138: Closing the Reading: Further Eboses of the Parent Odu, Och, Chapter 139: Chapter 7: The Family of Obara, Chapter 141: The Orishas Who Speak in Obara, Chapter 144: Marking Eb in Obara: Initial Considerations, Chapter 146: The First Composite Odu of Obara, Obara Okana (6-1), Chapter 147: The Second Composite Odu of Obara, Obara Ejioko (6-2), Chapter 148: The Third Composite Odu of Obara, Obara Ogund (6-3), Chapter 149: The Fourth Composite Odu of Obara, Obara Irosun (6-4), Chapter 150: The Fifth Composite Odu of Obara, Obara Och (6-5), Chapter 151: The Sixth Composite Odu of Obara, Obara Meji (6-6), Chapter 152: The Seventh Composite Odu of Obara, Obara Od (6-7), Chapter 153: The Eighth Composite Odu of Obara, Obara Ejiogbe (6-8), Chapter 154: The Ninth Composite Odu of Obara, Obara Os (6-9), Chapter 155: The Tenth Composite Odu of Obara, Obara Ofn (6-10), Chapter 156: The Eleventh Composite Odu of Obara, Obara Owani (6-11), Chapter 157: The Twelfth Composite Odu of Obara, Obara Ejila (6-12), Chapter 158: The Thirteenth Composite Odu of Obara, Obara Metanla (6-13), Chapter 159: The Fourteenth Composite Odu of Obara, Obara Merinla (6-14), Chapter 160: The Fifteenth Composite Odu of Obara, Obara Marunla (6-15), Chapter 161: The Sixteenth Composite Odu of Obara, Obara Merindilogn (6-16 ), Chapter 162: Closing the Reading: Further Eboses of the Parent Odu, Obara, Chapter 163: Chapter 8: The Family of Od, Chapter 165: The Orishas Who Speak in Od, Chapter 168: Marking Eb in Od: Initial Considerations, Chapter 170: The First Composite Odu of Od, Od Okana (7-1), Chapter 171: The Second Composite Odu of Od, Od Ejioko (7-2), Chapter 172: The Third Composite Odu of Od, Od Ogund (7-3), Chapter 173: The Fourth Composite Odu of Od, Od Irosun (7-4), Chapter 174: The Fifth Composite Odu of Od, Od Och (7-5), Chapter 175: The Sixth Composite Odu of Od, Od Obara (7-6), Chapter 176: The Seventh Composite Odu of Od, Od Meji (7-7), Chapter 177: The Eighth Composite Odu of Od, Od Ogbe (7-8), Chapter 178: The Ninth Composite Odu of Od, Od Os (7-9), Chapter 179: The Tenth Composite Odu of Od, Od Ofn (7-10), Chapter 180: The Eleventh Composite Odu of Od, Od Owani (7-11), Chapter 181: The Twelfth Composite Odu of Od, Od Ejila (7-12), Chapter 182: The Thirteenth Composite Odu of Od, Od Metanla (7-13), Chapter 183: The Fourteenth Composite Odu of Od, Od Merinla (7-14), Chapter 184: The Fifteenth Composite Odu of Od, Od Marunla (7-15), Chapter 185: The Sixteenth Composite Odu of Od, Od Merindilogn (7-16), Chapter 186: Closing the Reading: Further Eboses of the Parent Odu, Od, Chapter 187: Chapter 9: The Family of Eji Ogbe, Chapter 189: The Orishas Who Speak in Eji Ogbe, Chapter 191: The Prohibitions of Eji Ogbe, Chapter 192: Marking Eb in Eji Ogbe: Initial Considerations, Chapter 193: The Traditional Eboses of Eji Ogbe, Chapter 194: The First Composite Odu of Eji Ogbe, Ogbe Okana (8-1), Chapter 195: The Second Composite Odu of Eji Ogbe, Ogbe Ejioko (8-2), Chapter 196: The Third Composite Odu of Eji Ogbe, Ogbe Ogund (8-3), Chapter 197: The Fourth Composite Odu of Eji Ogbe, Ogbe Irosun (8-4), Chapter 198: The Fifth Composite Odu of Eji Ogbe, Ogbe Och (8-5), Chapter 199: The Sixth Composite Odu of Eji Ogbe, Ogbe Obara (8-6), Chapter 200: The Seventh Composite Odu of Eji Ogbe, Ogbe Od (8-7), Chapter 201: The Eighth Composite Odu of Eji Ogbe, Ogbe Meji (8-8), Chapter 202: The Ninth Composite Odu of Eji Ogbe, Ogbe Os (8-9), Chapter 203: The Tenth Composite Odu of Eji Ogbe, Ogbe Ofn (8-10), Chapter 204: The Eleventh Composite Odu of Eji Ogbe, Ogbe Owani (8-11), Chapter 205: The Twelfth Composite Odu of Eji Ogbe, Ogbe Ejila (8-12), Chapter 206: The Thirteenth Composite Odu of Eji Ogbe, Ogbe Metanla (8-13), Chapter 207: The Fourteenth Composite Odu of Eji Ogbe, Ogbe Merinla (8-14), Chapter 208: The Fifteenth Composite Odu of Eji Ogbe, Ogbe Marunla (8-15), Chapter 209: The Sixteenth Composite Odu of Eji Ogbe, Ogbe Merindilogn (8-16), Chapter 210: Aleyo Eboses of Ogbe Ejila (8-12 ) through Ogbe Merindilogn (8-16), Chapter 211: Closing the Reading: Further Eboses of the Parent Odu, Eji Ogbe, Chapter 212: Chapter 10: The Family of Os, Chapter 214: The Orishas Who Speak in Os, Chapter 217: Marking Eb in Os: Initial Considerations, Chapter 218: The Traditional Eboses of Os, Chapter 219: The First Composite Odu of Os, Os Okana (9-1), Chapter 220: The Second Composite Odu of Os, Os Ejioko (9-2), Chapter 221: The Third Composite Odu of Os, Os Ogund (9-3), Chapter 222: The Fourth Composite Odu of Os, Os Irosun (9-4), Chapter 223: The Fifth Composite Odu of Os, Os Och (9-5), Chapter 224: The Sixth Composite Odu of Os, Os Obara (9-6), Chapter 225: The Seventh Composite Odu of Os, Os Od (9-7), Chapter 226: The Eighth Composite Odu of Os, Os Ogbe (9-8), Chapter 227: The Ninth Composite Odu of Os, Os Meji (9-9), Chapter 228: The Tenth Composite Odu of Os, Os Ofn (9-10), Chapter 229: The Eleventh Composite Odu of Os, Os Owani (9-11), Chapter 230: The Twelfth Composite Odu of Os, Os Ejila (9-12), Chapter 231: The Thirteenth Composite Odu of Os, Os Metanla (9-13), Chapter 232: The Fourteenth Composite Odu of Os, Os Merinla (9-14), Chapter 233: The Fifteenth Composite Odu of Os, Os Marunla (9-15), Chapter 234: The Sixteenth Composite Odu of Os, Os Merindilogn (9-16), Chapter 235: Closing the Reading: Further Eboses of the Parent Odu, Os, Chapter 236: Chapter 11: The Family of Ofn, Chapter 238: The Orishas Who Speak in Ofn, Chapter 241: Marking Eb in Ofn: Initial Considerations, Chapter 243: The First Composite Odu of Ofn, Ofn Okana (10-1), Chapter 244: The Second Composite Odu of Ofn, Ofn Ejioko (10-2), Chapter 245: The Third Composite Odu of Ofn, Ofn Ogund (10-3), Chapter 246: The Fourth Composite Odu of Ofn, Ofn Irosun (10-4), Chapter 247: The Fifth Composite Odu of Ofn, Ofn Och (10-5), Chapter 248: The Sixth Composite Odu of Ofn, Ofn Obara (10-6), Chapter 249: The Seventh Composite Odu of Ofn, Ofn Od (10-7), Chapter 250: The Eighth Composite Odu of Ofn, Ofn Ogbe (10-8), Chapter 251: The Ninth Composite Odu of Ofn, Ofn Os (10-9), Chapter 252: The Tenth Composite Odu of Ofn, Ofn Meji (10-10), Chapter 253: The Eleventh Composite Odu of Ofn, Ofn Owani (10-11), Chapter 254: The Twelfth Composite Odu of Ofn, Ofn Ejila (10-12), Chapter 255: The Thirteenth Composite Odu of Ofn, Ofn Metanla (10-13), Chapter 256: The Fourteenth Composite Odu of Ofn, Ofn Merinla (10-14), Chapter 257: The Fifteenth Composite Odu of Ofn, Ofn Marunla (9-15), Chapter 258: The Sixteenth Composite Odu of Ofn, Ofn Merindilogn (9-16), Chapter 259: Closing the Reading: Further Eboses of the Parent Odu, Ofn, Chapter 260: Chapter 12: The Family of Owani, Chapter 262: The Orishas Who Speak in Owani, Chapter 265: Marking Eb in Owani: Initial Considerations, Chapter 266: The Traditional Eboses of Owani, Chapter 267: The First Composite Odu of Owani, Owani Okana (11-1), Chapter 268: The Second Composite Odu of Owani, Owani Ejioko (11-2), Chapter 269: The Third Composite Odu of Owani, Owani Ogund (11-3), Chapter 270: The Fourth Composite Odu of Owani, Owani Irosun (11-4), Chapter 271: The Fifth Composite Odu of Owani, Owani Och (11-5), Chapter 272: The Sixth Composite Odu of Owani, Owani Obara (11-6), Chapter 273: The Seventh Composite Odu of Owani, Owani Od (11-7), Chapter 274: The Eighth Composite Odu of Owani, Owani Ogbe (11-8), Chapter 275: The Ninth Composite Odu of Owani, Owani Os (11-9), Chapter 276: The Tenth Composite Odu of Owani, Owani Ofn (11-10), Chapter 277: The Eleventh Composite Odu of Owani, Owani Meji (11-11), Chapter 278: The Twelfth Composite Odu of Owani, Owani Ejila (11-12), Chapter 279: Closing the Reading: Further Eboses of the Parent Odu, Owani, Chapter 280: Chapter 13: The Family of Ejila Shebora, Chapter 281: The Proverbs of Ejila Shebora, Chapter 282: The Orishas Who Speak in Ejila Shebora, Chapter 283: The Message of Ejila Shebora, Chapter 284: The Prohibitions of Ejila Shebora, Chapter 285: Marking Eb in Ejila Shebora: Initial Considerations, Chapter 286: The Traditional Eboses of Ejila Shebora, Chapter 287: The First Composite Odu of Ejila Shebora, Ejila Okana (12-1), Chapter 288: The Second Composite Odu of Ejila Shebora, Ejila Ejioko (12-2), Chapter 289: The Third Composite Odu of Ejila Shebora, Ejila Ogund (12-3), Chapter 290: The Fourth Composite Odu of Ejila Shebora, Ejila Irosun (12-4), Chapter 291: The Fifth Composite Odu of Ejila Shebora, Ejila Och (12-5), Chapter 292: The Sixth Composite Odu of Ejila Shebora, Ejila Obara (12-6), Chapter 293: The Seventh Composite Odu of Ejila Shebora, Ejila Od (12-7), Chapter 294: The Eighth Composite Odu of Ejila, Ejila Ogbe (12-8), Chapter 295: The Ninth Composite Odu of Ejila Shebora, Ejila Os (12-9), Chapter 296: The Tenth Composite Odu of Ejila Shebora, Ejila Ofn (12-10), Chapter 297: The Eleventh Composite Odu of Ejila Shebora, Ejila Owani (12 -11 ), Chapter 298: The Twelfth Composite Odu of Ejila Shebora, Ejila Meji (12-12), Chapter 299: Closing the Reading: Further Eboses of the Parent Odu, Ejila Shebora, Chapter 300: Appendix: The Odu Beyond Ejila Shebora, Chapter 301: MetanlaThirteen Mouths on the Mat, Chapter 302: MerinlaFourteen Mouths on the Mat, Chapter 303: MarunlaFifteen Mouths on the Mat, Chapter 304: MerindilognSixteen Mouths on the Mat, Chapter 309: About Inner Traditions Bear & Company.
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